Taking the Best Road

Today’s reading comes from EZ 18:21-28

Oscar Wilde once wrote that “every Saint has a past, and every sinner has a future”.  He means of course that no Saint was born freed of sin, bar the Virgin Mother, and no sinner is completely void of redemption while he remains breathing.  Ezekiel’s words in these verses tell us the same thing: repent and enjoy God’s lavish mercy and love, or sin and incur the justice of God as death and destruction.

There are two questions put forth here: can a sinner repent and what will happen to his sins, and can a just man sin and what happened to his just actions and former life lived out in justice?  Ezekiel’s answer is: if a man repents of his sins then he shall live, and if a just man sins and dies in sin then he must suffer God’s justice upon him.  Fascinatingly, Ezekiel anticipates the people’s objection: “But that’s not fair! Why should a man who lived in sin all his life be forgiven while a man who lived all his life in justice be punished for a moment of weakness?!”  To this, the Lord responds that a thing is not done that which is not finished (factum non dicitur quod non perseverat).

Our entire life-span on earth is but a journey.  While we still draw breaths we are still trotting about on this journey.  Thus, when a wayward traveler realizes that he is heading the wrong way and corrects it so that he may reach the Final Destination, he must be said as having left the mistakes behind him and he may yet reach that Final Destination given that he continues on the right path.  However, if a traveler who has been following the right path makes a wrong decision at a junction and follows the wrong path, we can in no way say that he’s going to reach the Final Destination following the erroneous path that he is on.  Further, we cannot say that the good decisions that he’s made with regards to the right paths in the past should deliver him to the Final Destination despite him being on a path that does not currently lead there.

And so because a thing is not done that which is not finished, we must always be attentive to take the best road towards the Lord.  His justice is tempered with mercy to forgive the repentant sinner, but it is insufferable for the impious.  And impiety is our own doing, not God’s.

Taking the Other Seriously

Today’s reading comes from LV 19:1-2, 11-18

Too often do modern Christians, along with modern critics of Christianity, focus on one facet of the law of love for neighbor that they completely ignore the other.  Take for instance this verse from the passage:

You shall not bear hatred for your brother in your heart.
Though you may have to reprove him,
do not incur sin because of him.
Take no revenge and cherish no grudge against your fellow countrymen.
You shall love your neighbor as yourself.
I am the LORD.”

What we immediately hone in on is the second to last bit when YHWH directs the Israelites to “love your neighbor as yourself.”  But what about the first part of that commandment – the bolded part?  What about the part when YHWH is telling the people that there is a time when it is necessary to tell another person that s/he is sinning?  Or, and this is more interesting, that by not reproving our brothers and sisters in their sinning that we incur sin because love demands that we take them serious enough to help them become holy.

Let us then not forget this very first part of that commandment.  It is important for us to remember that if we love others as we do ourselves that we would correct them in their mistakes.  The mistake, of course, is to think that in reprimanding the one we love, we hate him or her.  But this is silly.  Just as we do not literally hate ourselves after we realized we had made a mistake, and yet we also reprove ourselves so that we can act differently in the future under the same circumstance; it is therefore also necessary that loving others like we love ourselves demands the same approach.

Charity precludes hostility, maliciousness, a spirit of revenge-seeking, and bearing grudges; but it also precludes indifferentism and relativism.  Love, St. Thomas tells us, means willing the good of the other as other, and this willing this good will require us to take them seriously enought to tell them what’s bad.

Happy Monday of the first week of Lent, friends.