Let Us Pray

God has provided us a way to ask of Him for whatever we need: prayer.  Just as one who is in need of money or goods must beg for a living if he is unable to work himself, so too must we approach the Lord in prayer to ask for those things that we need that we cannot provide for ourselves.  The fall of our first parents has shut us out from our Father’s home, and it is by prayer that we knock to gain entrance.  This entrance is promised to us by Jesus if we pray aright.  Just as a good parent would provide those things that she deems fit and good for her child, so too will God, our parent par excellence, grant to us all those things that are most beneficial to us if we only approached Him and ask.  Do not be fooled into thinking that God would ask us to pray and refuse to listen to our prayer, or to give us something harmful.  He gives us what we need and at the correct time when we need it – we may be rash in our timing, but God is kairosian in His.

More importantly, God has made it so that prayer is available to all.  Prayer is for the Christian and the non-Christian, for the poor and the rich, for the adult and the child, for the priest and they lay person, for the general and the cadet, for the courageous and the cowardly, for the wise and for the foolish.  Prayer is for all, and all are welcomed to God’s throne filled with grace ready to be dispense to each according to his or her need.  Let us pray! Mt 7:7-12

A Prayer – Digby Mackworth Dolben

From falsehood and error,
From darkness and terror,
From all that is evil,
From the power of the devil,
From the fire and the doom,
From the judgment to come,
Sweet Jesus, deliver
Thy servants forever.

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The Wisdom of Humble Faith

Jesus’ condemnation of the self-righteousness of the people of his time in today’s Gospel reminds us of the wisdom of faith content by whatever provisions the Lord has chosen to give.  Unlike the Ninevites, who repented from their sins simply by the words of Jonah without witnessing any miracles, the contemporaries of Jesus refused to repent even though he was among them working miracles day in and day out.  While one group profited from the words of God delivered through a prophet, the other group turned from the Word of God and rejected his grace that would humble their hearts.  The faith of Nineveh accepted whatever little revelation God was willing present to it and received such revelation with great humility.  The faith of Jerusalem doubted all the revelation that God was granting them and rejected Jesus’ revelation with its pride.  Allow Alexander Pope’s Universal Prayer to guide our own faith life today so that, with the humility the Ninevites, we may receive whatever little the Lord chooses to reveal to us with humility in faith.

Father of all! in every age,
    In every clime adored,
By saint, by savage, and by sage,
    Jehovah, Jove, or Lord!
Thou Great First Cause, least understood:
    Who all my sense confined
To know but this—that thou art good,
    And that myself am blind:
Yet gave me, in this dark estate,
    To see the good from ill;
And binding Nature fast in fate,
    Left free the human will.
What conscience dictates to be done,
    Or warns me not to do,
This, teach me more than Hell to shun,
    That, more than Heaven pursue.
What blessings thy free bounty gives,
    Let me not cast away;
For God is paid when man receives,
    To enjoy is to obey.
Yet not to earth’s contracted span,
    Thy goodness let me bound,
Or think thee Lord alone of man,
    When thousand worlds are round:
Let not this weak, unknowing hand
    Presume thy bolts to throw,
And deal damnation round the land,
    On each I judge thy foe.
If I am right, thy grace impart,
    Still in the right to stay;
If I am wrong, oh teach my heart
    To find a better way.
Save me alike from foolish pride,
    Or impious discontent,
At aught thy wisdom has denied,
    Or aught thy goodness lent.
Teach me to feel another’s woe,
    To hide the fault I see;
That mercy I to others show,
    That mercy show to me.
Mean though I am, not wholly so
    Since quickened by thy breath;
Oh lead me wheresoe’er I go,
    Through this day’s life or death.
This day, be bread and peace my lot:
    All else beneath the sun,
Thou know’st if best bestowed or not,
    And let thy will be done.
To thee, whose temple is all space,
    Whose altar, earth, sea, skies!
One chorus let all being raise!
    All Nature’s incense rise!

Repent and Return

We are reminded in today’s Gospel reading that the path towards God is often one that requires the carrying of crosses.  The world offers convenience and ease as temporary fulfillment for our permanent thirst.  These drinks require our returning to them over and over again because they do not fully satiate our thirst.  None of us are strangers to these drinks.  However, Christ’s words are clear: the way of the Lord is difficult and tough, but while the body aches the soul rejoices.  And just as St. Monica prayed and waited patiently for the young Augustine to turn from his wayward ways, God, our parent par excellence, remains in waiting for our return to Him.  Allow Ellen Gilbert’s words from Prodigal to be our own words to God and guide us back to Him this Lent:

Like a bird that trails a broken wing,
I have come home to Thee;
Home from a flight and freedom
That was never meant for me.

And I, who have known far spaces,
And the fierce heat of the sun,
Ask only the shelter of Thy wings,
Now that the day is done.

Like a bird that trails a broken wing,
I have come home, at last…
O hold me to Thy Heart once more,
And hide me from the past.

The Christian’s Hopeful Melancholy

Indeed, the wisdom of Augustine’s felix culpa allows us to understand that there is hope in a fallen world that seems hopeless.  And at no other time during the liturgical year are we reminded this more than on Ash Wednesday: remember that you are dust and to dust you shall return.  In the these very words uttered is an unmistakable hope that every Christian clings on to: this returning to dust does not mark the end, but rather the very beginning of an eternal reality that has been awaiting him since he was first formed in his mother’s womb.  Praying, Repenting, and Fasting are ways that the Christian is called to prepare himself for this eternal reality.

Richard Crashaw’s A Song of Divine Love reflects so beautifully the hope of the Christian as he faces his return to dust.  On this Ash Wednesday, let us reflect upon Crashaw’s words along with this question: how am I preparing myself to meet my God when the day comes?

Lord, when the sense of thy sweet grace
Sends up my soul to seek thy face,
Thy blessed eyes breed such desire
I die in love’s delicious fire.
O Love, I am thy sacrifice.
Be still triumphant, blessed eyes.
Still shine on me, fair suns, that I
Still may behold though still I die.

Though still I die, I live again,
Still longing so to be still slain;
So gainful is such loss of breath,
I die even in desire of death.
Still live in me this loving strife
Of living death and dying life:
For while thou sweetly slayest me,
Dead to myself, I live in Thee.